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Review

[The Sorrows of the Quaker Jesus] conveys the power of religion in mid-seventeenth-century English society and politics in a very evocative way...[The Quakers] have attracted a great deal of attention in recent years and much is now known about the early Quakers, especially their militant and unconventional behaviour, which was very different from the pacifism and respectibility of the movement after the middle of the seventeenth century and which made the early Quakers an object of great fear and hostility among conventional opinion at the time. What until now has been much less obvious, are the answers to two questions about the early Quakers: why did some people find their message attractive; and why did James Nayler, one of the first Quaker preachers, ride into Bristol in October 1656 re-enacting Christ's entry into Jerusalem, for which he was convicted of 'horrid blasphemy'? The Sorrows of Quaker Jesus supplies the fullest answers to date to both of these questions. (Barry Coward History Today)Damrosch has undertaken in this gripping historical monograph to explain what he refers to as 'the meaning of the Nayler affair.' Against the background of the political culture of the Interregnum period, he seeks to unpack the rich significance of Nayler's mistakenly blasphemous 'sign'...Certainly the Puritans of the Interregnum were becoming more powerful...As Damrosch illustrates so vividly in this superbly crafted book, there is a very real (and dangerous) sense in which all power does corrupt. (Douglas A. Sweeney Books and Culture)Damrosch has written what will become the definitive account of [the Nayler] affair in a book that could also serve as a model of how to extract information from obscure texts...[He] provides valuable new insights in understanding Nayler, his women supporters, Parliament, and Quakers. (Choice)[The Sorrows of the Quaker Jesus] is emotionally moving and intellectually challenging. Both contemporaries and historians of various religious persuasions have argued and puzzled over the Nayler's story. Apparently, he could never fully explain his behavior that rainy day in Bristol. With masterful literary criticism and critical historical reconstruction, Damrosch analyzes the incident in all of its complexity. With chapters on the Quaker menace, theology, Nayler's sin and its meanings, the trial and an aftermath, the book contains paradox and irony on every page...Among its many virtues, The Sorrows of the Quaker Jesus is a fine historiographic study of the affair and how the event's meaning has changed over time...Damrosch has revealed an interesting and important affair in the history of the Quakers. After all these centuries Nayler has a sensitive interpreter of that event in Bristol. (Donald K. Pickens Cross Currents)Leo Damrosch attempts to rehabilitate Nayler's reputation from centuries of bad press and Quaker editing. He has mined neglected sources, especially the more controversial of Nayler's pamphlets that were left out of George Whitehead's heavily edited 1716 edition of Nayler's works. The result is not another biography of Nayler but an attempt to get at 'the meaning of the Nayler affair.' (Richard G. Bailey Canadian Journal of History)This is a superb piece of historical reconstruction. Damrosch's book is a revisionist account of the entry of James Nayler into Bristol, in which he decisively rejects the accusations of messianic delusion and the assertions of exceptionalism. Instead, he offers an account in which an increasingly conservative regime, while recognizing the symbolism of Nayler's actions, used it to comprehensively reject the threatening antinomianism for which it stood. Damrosch's study goes beyond a simple recontextualisation, however. In studying Nayler's followers he points out some aspects of early Quakerism which overturn the conventional understandings...This book seeks to offer a way into contemporary concerns: to make the religious as immediate as the political with which it was intertwined. (Farah Mendlesohn Quaker Studies)Absolutely splendid. This book offers a substantial new analysis of the essence of early Quaker thought; and it is a poignant and gripping story of how one man was destroyed for exposing the soft underbelly of Cromwellian religious liberalism. (John Morrill, Cambridge University)In late October 1656, James Nayler, a prominent member of the nascent Quaker movement, rode into Bristol on an ass, surrounded by a band of followers who cast their clothing before the rider while singing hosannas in the pouring rain. This apparent re-enactment of Jesus's entry into Jerusalem, and the outrage it ignited among contemporaries in Cromwell's England, is the subject of Leo Damrosch's fascinating book...Damrosch brings to the episode the disciplined curiosity of an intellectual and literary historian steeped in the documents of the period. (Richard J. DuRocher Southern Humanities Review 1999-07-01)

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About the Author

Leo Damrosch is Ernest Bernbaum Professor of Literature at Harvard University.

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Product details

Hardcover: 336 pages

Publisher: Harvard University Press; Second edition edition (September 1, 1996)

Language: English

ISBN-10: 0674821432

ISBN-13: 978-0674821439

Product Dimensions:

6.8 x 1 x 9.8 inches

Shipping Weight: 1.4 pounds

Average Customer Review:

5.0 out of 5 stars

3 customer reviews

Amazon Best Sellers Rank:

#1,112,271 in Books (See Top 100 in Books)

I m'm a Quaker interested in our history. I've found the in house historians mostly navel gazing. Damrosh announces he is not religious at the start. He's a very accomplished historian. This is a great book. Tries to get a little into the heads of the actors in Nayler's drama. I always liked James N more than Fox and he's certainly suffered in our history. Anyhow, neither would make good company today I fear. Come to think of it, neither would Jesus to most evanelicals. In my own meeting, to mention Naylor is to get tsk tsks. Frankly, though, it's not just a Quaker book; I'll go ahead and say I'm pretty well read in this period of English history and this is a very good analysis of the sociology, religion and politics of the lamented - though not by the Brits - of the Cromwell era. Read this book and get a more nuanced view of Naylor and his religion.

Friends; I have finished a new book, "The Sorrows of the Quaker Jesus; James Nayler and the Puritan Crackdown on the free Spirit", by Leo Damrosch, Prof of Literature, Harvard. One of Prof. Damrosch's main interests is the Puritan reaction to Quakers, to do this he develops, as background, a description of mid-17th Century Quakerism. I wish he had done as well for Puritanism. Another interest is the shoddy treatment Nayler received from Parliament (which really had no business dealing with Nayler, but since there was no Constitution, who is to say) and the shoddy (but different) treatment Nayler received from G. Fox and other Quakers. Since Damrosch is not trying to "convince" to Qism this was a refreshing treatment for me. He has worked with a concordance to find the Biblical allusions of Quaker speech and writing to fair success, missing only a few important ones. University presses are pricey, this is $40, but I am glad I paid the price. Joseph H. Condon, Engineer, Quaker

Damrosch's book is the most definitive treatment of Nayler (also spelled Naylor), the controversial contemporary od George Fox, who was tried byt he English Parliament for blasphemy. It corrects many of the factual errors in Bittle's book on the same subject.

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